This ancient surname has been recorded in about forty spellings, ranging from Epine, Lepine, Delepine (French) to Espinas and Espinoza (Spanish) and Spinelli (Italian). The surname is usually recorded in most surname dictionaries as of early French origin, however, this is not accurate. It is more accurately Roman (Latin) and derives its origins from the pre-Christian word "spina," a descriptor for a person who either lived near a prominent thorn bush or more likely in a defensive area protected by brambles or lived on the ridge or back of a hill.
As a late medieval surname, it was also used as a nickname for a "difficult" person, a "prickly" character! It has also been speculated that the surname in some cases was originally a nickname for "a spy." If so, the derivation would have been from the French word "spionier", although this is not proven. Early examples of the recording of the surname include Claude Espinoy in Paris in 1638, Michelle Lespine who married Pierre Fiquet in Rumigny, Ardennes, in 1632; and Jean Epinet, from Bard, Loire, in 1689. Further records include that of Maria de Espinoza in San Miguel Arcangel, Mexico, on February 5, 1696 and Rueda Espinosa in San Juan Bautistia, Coyoacan, Mexico, on August 20, 1775. The coat of arms has the arms of a silver field, charged with a red fesse, and overall a rampant black lion. The first recorded spelling of the surname is that of Louis Delespine, dated August 1, 1545, in the church of St. Florentine in Amboise, France, during the reign of King Francis I of France and the House of Valois, 1515-1547. Surnames became necessary as governments introduced personal taxation. In England, this was known as Poll Tax. Over the centuries, surnames in every country have continued to “evolve”, often leading to astonishing variations of the original spelling.
These two surnames, Espina or Espino, are modalities of the same lineage, as the identity of the origin of the families that used them, and the almost identical armory attest.
Jerónimo de Villa says that the Espinas, who settled in the town of Limpias (Cantabria), originated from a house with the same surname located in the town of Segovia, which in turn originated from Muñatones. Miguel de Salazar holds the same opinion, although referring to the Espino modality.
Another Espina house was located in the town of Ampuero (Cantabria). Another was next to the town of Espinosa de los Monteros (Burgos). Others were in Geria, Medina de Ríoseco, Simancas, Valladolid, and Villalón de Campos (Valladolid). Another was in the town of Valmaseda (Vizcaya). Other ancestral homes in Langreo, Nava, and Riaño (Asturias). And others, with the modality of Espino, in Jerez de la Frontera (Cádiz) and in Logroño. A family named Espina also had its seat in Naples.
Hernando de Espino, Conqueror of the Canary Islands, and Alejandra de Espino Peraza de Ayala and Franco, his wife and cousin, founded the Mayorazgo of the noble house of Espino, which was continued by Captain Simón Manuel de Espino Carvajal y Guanarteme, father of María Isabel de Espino Carvajal, who married Francisco Esteban Pérez Verdugo de Alviturría, successor of the houses and mayorazgos of Alviturría in Gran Canaria.
They spread to Bolivia, Cuba, Chile, the United States, the Philippines, Guatemala, Honduras, Mexico, Panama, Peru, Puerto Rico, the Dominican Republic, El Salvador, Uruguay, and Venezuela.
Pedro del Espino y Mucientes, native of Medina de Ríoseco, sailed to Mexico on June 26, 1535. He was the son of Juan del Espino and María de Mucientes.
Pedro de Espina y Alvarez, native of Valladolid, crossed into Tierra Firme on May 5, 1526. He was the son of Diego de Espina and Isabel Alvarez.
They proved their nobility before the Sala of the Sons Hidalgos of the Royal Chancery of Valladolid: Francisco Espina, Licenciado, resident of Logroño, in 1580; Juan de la Espina, resident of the Council of Lena (Asturias), in 1549; Juan de la Espina, resident of San Juan dela Mata (León), in 1563; Juan de la Espina, resident of Cabranes (Asturias), 1626; Francisco de Espino, resident of Logroño, in 1552; Francisco de Espino, resident of Logroño, in 1580; Francisco de Espino, Licenciado, resident of Logroño, 1567, and Luis de Espino, resident of Salamanca, 1519.
The following individuals proved their nobility before the Royal Chancery of Granada: Gómez de Espina, resident of Seville, in 1546, and Jimeno de Espino Pacheco, resident of Baeza (Jaén), in 1613.
The following individuals proved their nobility before the Royal Court of Oviedo: Manuel Espina Cacha Arriba y Díaz, native of Cuenya, residing in Viñón and originally from Nava, in 1782; Santiago Espina Llanera y Sánchez, a native and resident of Riaño and a neighbor of Lena, in 1801, and Santiago Espina Montes Escobar y Díaz-Argüelles, resident of Box and a native of Langreo, in 1815.
They proved their purity of blood to hold positions in the Holy Office of the Inquisition: Diego de Espina, native and resident of Madrid, as Familiar, in Toledo, 1614; Diego de Espina, native and resident of Almagro (Ciudad Real), and his wife Felipa de Huertas, native of Bolaños, for the family, in Toledo, in 1632; Félix Espino Peraza y Ayala, for Officer, in the Canary Islands, in 1646, and his wife Bernardina de San Juan, native of Telde; Jacinto Espino Rodríguez, native of Madrid, as Officer, in Toledo, 1643, and Pedro de Espino, Captain, as Major Constable of the city of Saltillo (Mexico), in Saltillo (son of Andrés de Espino and María del Sixto, natives of Cazal de Avila), 1699.
José de Sarachaga Espina Echevarría y Villa, resident of the Gordejuela Valley (Vizcaya), whose surname Espina comes from the town of Valmaseda (Vizcaya), proved his nobility before the Corregidor Lord of Vizcaya in 1707.
The following individuals entered the colleges of the Mayor of San Ildefonso and the Minors of Alcalá: Antonio de Espino, native of Argujillo (Zamora), in 1616; Juan Antonio Espino, native of Velada (Toledo), in 1794; Juan Antonio Espino, 1798; Pedro and Francisco Espino, natives of Benamejí (Córdoba), in 1744; Manuel Espino Barral Mathías y Sáez, native of San Ildefonso in 1777, and José Espino y Navarro, native of Tarazona (Zaragoza), in 1692 and 1693.
The following individuals were authorized by the royal arm to enter the Cortes of the Principality of Catalonia: Francisco Espina, Trustee of Tona (Barcelona), 1640; Francisco Espina, Trustee of Tona, 1701, and Jaime Espina, native of Virgili, 1640.
Gaspar Espina, native of Palencia, from the San Marcos Monastery in León, proved his purity of blood when he entered the Order of Santiago as a monk in 1565.
In the municipal archive of Santiago de Compostela (La Coruña), there are records of the purity of blood of Andrés Espino y Andrade, native of the parish of Santa María del Camino in the city of Santiago de Compostela, in 1696. He was the son of Andrés de Espino, native of San Martín de Dornelas, in Pontevedra, Titular Minister of the Inquisition, and María López de Andrade, native of San Juan de Rececende in Lugo, and paternal grandson of Andrés de Espino, native of San Julián de Piñeiro, and María Martínez.
Among the Sons Hidalgos knights who were admitted to the noble estate of Madrid and who entered and held positions in the City Council were: Fernando Espina, 1615, and Diego, Diego, and Melchor Espino y Guardia, 1696, 1697, and 1698.
One who came from Espinoza (thorny place); the name of many places in Spain; dweller near a thorn tree. Castilian name. See Espinosa.
Quote: — Spanish Surnames In The Southwestern United States (1978) by Richard Donovon Woods
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The word Espino, like so many other surnames, is a treasure of etymological information that reveals the transformation of language and naming trends in various societies. Delving into the meaning of Espino can provide a unique look at linguistic evolution and changes in society and culture over time.
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By thoroughly analyzing the surname Espino from various academic disciplines such as sociology, anthropology and history, it is possible to obtain valuable insights about migratory trends, sociocultural evolution and the organization of communities throughout history. p>
For a large number of individuals, the motivation to investigate the meaning of the surname Espino lies in the concern of understanding more about their roots, and in the case of it being their own surname, about their identity and connection with the past.< /p>
Meaning of Espino
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